IN THIS LESSON
The Pythagorean brotherhood engineer a new type of community—one based on ancient wisdom.
Topics discussed:
The history and mythology of Pythagoras
The workings of Pythagorean communities
The benefits of routine and social pressure
The ethics of the Pythagorean Archytas
For lesson transcripts, go to zencastr.com/The-Luxury-of-Virtue.

Focus Questions
What is a Pythagorean community? What are the central teachings of the Pythagorean brotherhood?
What is the acusmata? List some of the precepts discussed in the lesson.
It appears that Pythagoreans ritualized their lives to a greater extent than was normal. There is some psychological evidence that this could have some benefits. What are some of the benefits of routinization?
Who is Archytas?
Archytas argued that living well is inseparable from being part of a social structure that is just and self-sufficient. This is to say, according to the Pythagoreans, that the laws of a community must be in accordance with nature, meaning that the system of laws must be proportionate. What is one possible interpretation of this given in the lesson? How else can a system of laws be proportionate?
What are Archytas’ views on freedom? What roles does the community play in an individual’s freedom?

Glossary
Pythagorean Philosophy & Beliefs
Pythagoreanism – A mystical and philosophical tradition centered on mathematics, harmony, and ascetic living.
Pythagoras founded communities with strict ethical and intellectual rules.
Emphasized numerology, the belief that numbers govern reality.
Metempsychosis (Μετεμψύχωσις) – The belief in the reincarnation of the soul.
Ethical implications: Killing animals may be wrong because they might contain reincarnated human souls.
Connected to Indian traditions and Empedocles’ view of the soul.
The Acusmata (Ἀκούσματα) – A collection of Pythagorean sayings that guided daily life.
Three types:
Definitions – "What is x?"
Superlative Identifications – "What is the most x?"
Precepts – "What should (or should not) be done?"
Example: "Avoid beans," which may have originally meant not to eat beans but later symbolized avoiding politics (since early voting was done with beans).
The Harmony of the Spheres (Μουσική τῶν Σφαιρῶν) – The idea that the cosmos is structured according to mathematical harmony.
Numbers underlie reality—everything from music to planetary motion follows precise numerical ratios.
Implication: Moral and political life should also be harmonized according to proportion and balance.
Mathematics & Science in Pythagoreanism
Symbolic Speculation (Arithmology) – The belief that numbers have mystical properties.
Example: The number 10 was sacred, leading to the idea of a “counter-earth” to make the celestial count reach 10.
Numerology & Ethics – Pythagoreans believed numbers not only described the physical world but also defined moral and ethical truths.
Example: Odd numbers were considered masculine, even numbers were feminine.
Mathematikoi (Μαθηματικοί) vs. Akousmatikoi (Ἀκουσματικοί) – Two branches of Pythagorean followers:
Mathematikoi – Philosophers and scientists who engaged in mathematical reasoning.
Akousmatikoi – Those who followed the precepts without questioning them.
Archytas on Mathematics & Political Science – Archytas (a Pythagorean philosopher and statesman) believed mathematics should guide political decisions.
Example: Justice should be based on what is proportionate and fair, just like equations balance proportions in nature.
Calculative Justice – Archytas proposed that fairness could be mathematically determined.
"Once calculation was discovered, it stopped discord and increased concord.”
Implication: Social harmony is achievable if resources and obligations are distributed proportionally.
Modern Parallel: Economic theories that attempt to measure social benefits and costs (e.g., studies on which professions contribute most to society).
Ethical & Political Ideas
Virtue as Harmony – To be virtuous is to be in harmony with oneself and the world.
Ethical implications: Disharmony (e.g., excess desire, injustice) leads to social and personal imbalance.
Asceticism in Pythagorean Communities –
Life was highly regimented—what you ate, said, and did was strictly controlled.
Pythagorean Discipline:
Pleasure is bad—self-denial cultivates wisdom.
Endurance is good—suffering strengthens the soul.
Daily rituals were meticulously followed to develop self-discipline.
Freedom as Self-Mastery (Archytas) –
Archytas identified three types of freedom:
Not being a slave (legal freedom).
A self-sufficient state (political freedom).
Freedom from excessive desires (personal self-mastery).
The highest form of freedom is internal discipline—ruling one’s own impulses rather than being ruled by them.
The Role of Law (Archytas) –
"The law should not be written on temples but in the character of the citizens."
Implication: The best legal system is one that trains people to act justly without needing external enforcement.
Contrast with Aristotle: Aristotle believed fear of punishment is necessary for most people. Archytas suggests social shame and ethical training are better enforcers.
Pythagorean Democracy vs. Anti-Democracy –
Some later Pythagoreans became anti-democratic, but Archytas was pro-democracy, arguing for rational governance based on proportion and fairness.
Social & Psychological Insights
The Power of Habit & Routine –
Pythagoreans ritualized daily life because they believed rigorous planning ensures long-term success.
Modern Parallel: Psychological studies show that good habits reduce decision fatigue and help people avoid temptation.
"Good habits, not self-control, are what keep disciplined people from making bad choices."
Social Pressure as a Tool for Ethical Living –
Pythagorean communities used social reinforcement to encourage ethical behavior.
Modern Parallel: Today, peer pressure can be both negative (toxic social media culture) and positive (accountability groups, support networks).
Pleasure as a Danger –
Archytas, like Plato, warned against bodily pleasures, believing they weaken self-control and rationality.
Cicero quotes Archytas:
"No more deadly gift has been given to men by nature than bodily pleasure, for our lusts spur themselves on blindly and without restraint."
Examples of being controlled by desire:
Social media addiction → Dopamine-driven engagement loops.
Junk food addiction → Processed food designed to be hyper-palatable.
Video game addiction → Companies use behavioral psychology to maximize screen time.
Words You Might Not Know
Metempsychosis (Μετεμψύχωσις) – The transmigration of souls, i.e., reincarnation.
Acusmata (Ἀκούσματα) – The Pythagorean precepts that dictated ethical and practical living.
Mathematikoi (Μαθηματικοί) – The Pythagoreans who engaged in mathematical reasoning.
Akousmatikoi (Ἀκουσματικοί) – The Pythagoreans who followed the teachings without questioning them.
Arithmology – A system of symbolic numerology that assigns mystical significance to numbers.
Calculative Justice – The idea that fairness can be mathematically determined.
Harmony of the Spheres – The belief that the universe operates according to mathematical harmony.
Asceticism (Ἀσκητισμός) – The practice of self-denial and discipline to achieve wisdom and virtue.
Self-Mastery (Ἐγκράτεια) – The ability to govern one’s desires and impulses rationally.
Pythagorean Democracy – The idea that governance should follow mathematical principles of proportion and fairness.
For other questions…

Reading List
David Conan Wolfdorf, Early Greek Ethics.
Alberto Martinez, The Cult of Pythagoras: Math and Myths
Lyman Tower Sargent, Utopianism: A very short introduction
Katy Milkman, How to Change: The Science of Getting from Where You Are to Where You Want to Be
Benjamin Lockwood, Charles Nathanson, & Glen Weyl, “Taxation and the Allocation of Talent,” Journal of Political Economy, 125(5), 1635-1682.
Daniel Batson, What’s Wrong with Morality? A Social-Psychological Perspective
(See in particular chapter 2 for a discussion of the relationship between fear of punishment and norm internalization in children.)
Batja Mesquita, Between Us: How Cultures Create Emotions
Note: This book is an excellent survey of how emotions can be constructed in different ways by different cultures. In this light, (social) shame can be a good thing in that it steers towards that which is socially harmonious.
Jonathan Haidt, The Anxious Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of Mental Illness
Maryanne Wolf, Reader Come Home: The Reading Brain in the Digital World