IN THIS LESSON

Thinkers continue to wrestle with the Milesian worldview, which leads to the development of theories of cosmogenesis.

Topics discussed:

  • A brief synopsis of the views of Parmenides

  • Anaxagoras' notions of an "original mixture" and Mind (an early version of the laws of nature)

  • Empedocles' theories of Love and Strife

  • The sociological factors behind intellectual progress

  • Empedocles' defense of universal ethical principles

For lesson transcripts, go to zencastr.com/The-Luxury-of-Virtue.

Focus Questions

  • How were Parmenides’ counter-intuitive and seemingly outlandish views critical to the development of the philosophical thought of this era?

  • In what way might Anaxogoras’ Original Mixture be considered a response to Parmenides and an answer to Zeno’s paradox of Achilles and the tortoise?

  • How is it that Mind can be likened to something like an early account of the laws of nature?

  • Building upon the views of Anaxagoras, Empedocles also advanced the idea of the world being made up of fundamental and imperceptible particles. In what ways does his view differ from that of Anaxagoras?

  • Invoking research from sociologist Randall Collins, how might we emulate the intellectual progress seen in Empedocles and his contributions to philosophical thought?

  • How does the material pluralism posited by Empedocles and its cyclical nature act as a basis for his ethical views?

  • How does Empedocles argue that the prohibition on killing other creatures has the status of universal law?

Glossary

Philosophical Concepts

  • Monism – The view that reality is ultimately one thing rather than many.

    • Substance Monism – The belief that only one substance exists (e.g., Parmenides' Being).

    • Material Monism – The belief that this single substance is material or physical (e.g., Milesians).

  • Being vs. Becoming

    • Being – That which is unchanging, eternal, and indivisible (Parmenides’ view).

    • Becoming – The changing, impermanent world (Milesians, Heraclitus).

    • Parmenides rejects Becoming entirely, arguing that all change is an illusion.

  • What-is vs. What-is-not

    • What-is (Being) – The set of all things that exist; indivisible, eternal, unchanging (Parmenides).

    • What-is-not – Cannot exist because it is literally unthinkable (you cannot think of “nothing”).

  • Zeno’s Paradoxes – A series of thought experiments defending Parmenides' rejection of motion and change, including:

    • Achilles and the Tortoise – Demonstrates that motion is impossible because one must always cross infinite halfway points.

  • The Original Mixture (Anaxagoras)

    • Everything in the world originated from an infinite mixture of tiny, indivisible particles.

    • Unlike Parmenides, Anaxagoras believed in division, but only to a certain limit—division cannot create nothingness (what-is-not).

  • Material Pluralism (Empedocles)

    • Rejecting monism, Empedocles argued that four fundamental elements—earth, water, fire, and air—make up all things.

    • These elements combine and separate under the influence of two opposing forces:

      • Love – Unifies things.

      • Strife – Separates things.

  • Cyclical Cosmology (Empedocles)

    • Unlike Anaxagoras, who saw creation as a single event, Empedocles believed the cosmos undergoes endless cycles.

    • Sphere – The state of perfect unity when Love is strongest.

    • Cosmic Separation – As Strife increases, elements pull apart, creating planets, life, and disorder.

    • Chaos – The peak of Strife, when monsters and disembodied limbs roam.

    • The Cycle Restarts – Love begins acting again, and the process repeats.

  • The Soul & Reincarnation (Empedocles)

    • Metempsychosis – The belief in reincarnation; the soul transmigrates into new bodies after death.

    • Humans were once divine beings, but due to Strife, they were reborn as mortal creatures.

    • Ethical implications – Since all creatures may be reincarnated humans, killing any creature is morally wrong.

Scientific & Metaphysical Innovations

  • Mind (Nous, Νούς)

    • Anaxagoras’ concept of a cosmic intelligence responsible for the motion and organization of particles.

    • A precursor to natural laws—suggesting a rational order governing reality.

  • Infinite Worlds (Anaxagoras)

    • The first recorded claim that there is no reason to believe there aren’t other planets and other worlds.

  • Naturalistic Explanations of Phenomena

    • Anaxagoras and Empedocles both attempted to explain events without divine intervention, such as:

      • Eclipses – Due to natural celestial mechanics, not omens.

      • Earthquakes – Misattributed to aether disturbances (wrong, but a rational attempt).

      • The Nile Floods – Caused by melting Ethiopian snow (incorrect, but not unreasonable).

Ethical & Political Implications

  • Origins of Universal Moral Law (Empedocles)

    • First known articulation of universal ethical principles—morality is not just a human construct but a cosmic law.

    • Vegetarianism – Killing animals is morally wrong because they may contain reincarnated souls.

    • Prohibition of Blood Sacrifice – A radical challenge to Greek religious traditions.

  • Ethics & Rationality

    • Parmenides – Reality is unchanging, so the rational person must accept this truth.

    • Anaxagoras – The mind should remain calm in the face of tragedy (his reaction to his son’s death).

    • Empedocles – Ethical purification leads to spiritual elevation, even godhood.

  • Political Experimentation in Athens

    • Around this time, Athens begins experimenting with democracy (coining the word demokratia).

    • However, Athens’ democracy had imperial ambitions, leading to conflicts with Sparta.

  • The Peloponnesian War (431–405 BCE)

    • A catastrophic 27-year conflict between Athens and Sparta.

    • Sparked by Athenian expansion and Spartan fear.

    • The Greek world tore itself apart, a "world war" in ancient terms.

    • Atrocities on both sides – Both Athens and Sparta appealed to Persia for help.

Figures & Historical Context

  • Parmenides (ca. 515–450 BCE)

    • Lived through the Persian invasions of Greece.

    • A mystic and shaman who allegedly locked himself in caves to communicate with the divine.

    • His philosophy rejects all change, claiming that reality is singular and eternal.

  • Anaxagoras (ca. 500–428 BCE)

    • Moved from Ionia to Athens, becoming a prototypical scientist.

    • Accused of atheism due to his naturalistic explanations.

    • Maintained calm composure in all situations (death of son, eclipses, etc.).

  • Empedocles (ca. 494–434 BCE)

    • A philosopher, magician, and self-proclaimed god.

    • Famous for his dramatic death: he threw himself into Mount Etna to prove his divinity.

    • Had a religious yet rational worldview, combining mysticism with scientific curiosity.

  • Thucydides (ca. 460–395 BCE)

    • The historian of the Peloponnesian War.

    • Believed Spartan fear of Athens’ rising power caused the war.

Words You Might Not Know

  • Metempsychosis – The transmigration of souls (reincarnation).

  • Nous (Νούς)Mind or intellect; Anaxagoras’ term for the rational principle governing the cosmos.

  • Material Pluralism – The belief that multiple elements make up reality, as opposed to monism.

  • Cosmic Law – The idea that moral principles are embedded in the fabric of the universe, not human constructs.

  • Strife (Νεῖκος) & Love (Φιλότης) – The forces of separation and unity in Empedocles' cosmology.

  • Aether (Αἰθήρ) – An early concept of a celestial substance, later used in scientific theories.

  • The Big Crunch – A modern cosmological theory similar to Empedocles' cyclical universe.

  • Demokratia (Δημοκρατία)"Rule by the people," coined in Athens.

  • Atheism in Antiquity – The accusation of impiety or rejecting the gods, which could be a capital offense.

  • Imperial Ambitions – The expansionist policies of Athens, which alarmed Sparta and led to war.

For other questions…

Reading List

David Conan Wolfdorf, Early Greek Ethics.

Robin Waterfield, The First Philosophers: The Presocratics and the Sophists.

Randall Collins, The Sociology of Philosophies: A Global Theory of Intellectual Change.